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FROM DARKNESS INTO LIGHT:
Part II
Author:
Mrs.
NURGESH IRANI
1a.
b.
c.
d.
e.
f.
g.
h.
i.
j.
k.
The correct time for prayers during the five gehs
Gashak
Hoshbam – Taigi
The correct sequence of prayers during the five gehs
“How can we possibly recite the prayers daily?”
Yatha Ahu Vairyo and Ashem Vohu in place of Avesta prayers
Importance of
Fasli
prayers (the correct day and month)
Fasal
Facts about Gahambars
Tan-Pasin
Notes on the five gehs also
Translations of the third and fourth paragraphs
Explination of the ninth and tenth paragraphs
And translation of the ninth and tenth paragraphs
Explination of “Athra Ahura Mazda’s Puthra”
Apam Napat
Different energies working in the Havan Geh
Ahunavar
Ahunavar
Khshnoom (Universal exposition of everything)
What does Khshnoom mean?
The root meaning of Khshnoom
Believers and
non-believers
of Khshnoom
Laws of Jirm (planets)
- orbs of spiritual eternal light (Nur).
Ashna (Avesta) = Jirm
Ilm-e- Khshnoom throws light on the laws of Jirm
2.
3a.
b.
c.
d.
4a.
b.
c.
5a.
b.
c.
d.
e.
6a.
Daena
Our esoteric Daena
What do we understand by the term Daen
Consciousness
and
intelligence – a connection
The essence of the Mazdayasni Zarathoshti Daena
What does Zarathushtra teach about the component elements of a
human being?
b.
Law of Asha
c.
Aipee, Azad and Khersp, their connection to the physical body
d.
The nine constituents of a human body
e.
Yasna Ha 30. 11
f.
Nine constituents of a human being mentioned in Avesta
g.
Panj-I-Zarvikash-I-Zhaaheri va Baateni =
a) Five senses of material value
b) The six Sarshoks (Khersp)
h.
What is Fravashi?
i.
The original ‘Mother of Creation’ on earth and in the heavens.
j.
Fravashi
k
Fravashi (Avesta) Farohar (Persian) Fravahar or Fravash (Pahlavi)
l.
Composition and constitution of a Zoroastrian body at the time of
death and after death.
m.
The importance of Hushmordi prayers
n.
Ceremonies for the deceased
The difference between Aipee and Khoreh
Law of Khoreh
What is Khoreh? Is it the same as the English term Aura?
Khoreh
Khoreh (Gujrati) Khrenangha (Avesta)
7a.
b.
c.
d.
e.
Deeper meanings of some of the words taken from ‘Sarosh ni Khshnuman’
8a.
Khshnaothra Ahurahe Mazdao
b.
c.
9a.
b.
c.
10.
11a.
b.
12a.
b.
c.
d.
e.
13a.
b.
c.
14a.
b.
c.
Khshnaothra
Khshnaothra Ahurahe Mazdao is itself the Barjisi Daena
Asre Roshni
Asre Tariki into Asre Roshni
Beneficial white colour
Who is a Mazdayasni Zarathoshti?
Frasho – Gard = Frasho Kereiti = Moksha
Tan – Pasin
Ashyehe
Derashi – Draosha
Had + Insaf
Had + Insaf
Screniyav
Zaota (Avetsa) = Joti
Imbibe in me the hidden merits of ‘Yatha Ahu Vairyo’
‘Mraotu’ (will reveal)
Attune with the Yazads
Yazamaide
Yazamaide
Deeper meanings of some of the words from “Kem na Mazda”
15a.
b.
c.
d.
The merits of Kem na Mazda
Mavaite (me and mine)
Sengha
Dev
Deeper meanings of some of the words from “Ahura Mazda Khodai”
16a.
b.
c.
d.
Kikan – karafan
Ghanamin
(destructive energy)
and Angramin
Depiction of Ghanamin from Hoshbam prayers
Spenta Mainyu
Deeper meanings of some of the words from “Jasa me Avanghe Mazda”
17a.
b.
c.
d.
18a.
b.
c.
d.
The merits of Jasa me Avanghe Mazda
Nidasnaithishem
Khetva
Fraspa-yaokhedram –
Nida-snaithishem
– Khetwadatham
Thwashahe Khdatahe
Thwashahe Khdatahe, Zarvana Akraneha and Zarvane Darego -
Khdathe
Zarvana Akarna, Zarvana Daregho Khadat and Thwasha Khadat
The three stage Ahunavar Plan
The correct time for prayers during the five gehs
(Periods into which a Zoroastrian’s day is divided)
The Havan Geh
– begins 36 minutes before sunrise and lasts till noon
(local time)
The Rapithwan Geh
– (which is the prevalent Geh for the first seven
months of the Zoroastrian calander) or the
Second Havan
(applicable to the
remaining five months) is established not exactly at 12:00 noon, when it has
just begun, but ten minutes later, that is ten minutes after the conclusion of
the Havan Geh, and lasts till 3:00 p.m
(local time)
The Ujiran Geh
– is likewise established not at 3:00 p.m, when it has just
begun, but at 3:33 p.m, and lasts till sunset. The 36 minutes period before
sunset is known as
Ujiran’s Meher.
This is only a grace period, to enable a
Zoroastrian to conclude his prayers started in the Ujiran Geh
No one should
begin
prayers during this period.
The Aiwishruthrem Geh
– is established not at sunset when it has just
begun but 36 minutes after sunset, and lasts till 12:00 mid-night. The 36
minutes period after sunset is known as
Aiwishruthrem’s Meher.
Zoroastrians are requested not to recite the Holy Manthravani (Manthras)
during this period.
The Ooshanin Geh
– is established not at mid-night, when it has just begun
but 100 minutes after midnight
(i.e. 1:40 a.m)
and lasts till 36 minutes before
Havan’s Meher. (i.e. 36 minutes before sunrise)
This 36 minutes is known as
Ooshahin’s Meher.
Diagram showing the five main gehs (periods)
Note.
the transitional periods
(Gashak)
between Havan and Rapithwan of
10
mins.
Between Rapithwan and Ujiran of
10 mins.
Between Ujiran and
Aiwishruthrem of
72 mins,
and between Aiwishruthrem and Ooshahin of
100 mins.
Gashak
(transitional period)
An explanation about the divisions of a day and a night into Gehs is given
from the stand point of the movement of our globe. All the motions of our globe
are not such as can be perceived by material science. What is said to be the
movement in an orbit is really a screw like movement. The movements of
revolution and rotation occur in the screw like circle. During each rotatory turn
of 24 hours there occur five interruptions or a kind of side way shock.

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