Tarabhaktirahasya Dipika.pdf

srItArAbhaktirahasyadIpikA

Shri Tara-bhakti-rahasya-dipika

(The secret explanation of redeeming Love, Devi-bhakti)

First translation from Sanskrit to Russian by Arjuna Taradasa, 2002

Translation to English with several add-ons by Ayurarogyanandanatha, 2002

prathamollAsaH

The first blissful message.

shrItAriNyuvAcha

ahaM devI tenayuktA tavAtma svaprakAshikA

para~njyotiH paramprema saMyogAnandavigrahA

Boon-giving Tarini said:

1. "I am Goddess, united with You (with Parashiva, "Tat"), I am Your Essence, self-radiant

highest Light and Love, I am embodiment of union-bliss.

aha~ncha timirA shUnyA nirguNA sarvasAkShiNI

mahAlayA parAshaktiH sarvabhUtabhavAtmikA

2. And I am Darkness and Void without properties, I am Witness of everything, the great

Dissolution, Parashakti, I am the Essence of all manifested beings.

ekA cha sadguNA shuddhA nityAhlAdapradAyinI

sarvapriyA parApreShThA mahAmAtA cha rAgiNI

3. I am Indivisible and Good, Pure, Giver of eternal bliss, All-loving and higher Lover, The Great

Mother, Fervent.

mokShavidyA vidyudrUpA tamonAshakarI prabhA

bhaktibhAvasukhalabhyA sAmarasyasvabhAvinI

4. I am The Knowledge of Liberation (Vidya), thunderbolt-like, the darkness-dispelling

Splendor; I can be easily attained by bhakti-sense (bhakti-bhava), My nature is Samarasya.

mahAmAyAsmi vishvesha mohAdipAshadhAriNI

sR^iShTisthitisaMhArANAmIshvarI jagadambikA

5. O Lord of the world, I am Mahamaya, I constrain [beings] by fetters of deceit, etc.; I am Lady

of creation, sustenance and destruction [of universe], Mother of the world.

sarveShu h^RidayeShvasmi saMsthitAtmasvarUpiNI

yadIchchhAmi kShaNAddeva paratattve nayAmi tam

6. As Atma I reside in all hearts. O God, I can bring anyone who desired by me to the Superior

State.

sadAshiva uvAcha

mahAdevi mamapreShThe nityashaH praNamAmi te

tavasnehAdahaM shivastavadAso.asmi supriye

Sadashiva said:

7. "O Great Goddess, O My Beloved! By your grace I am Shiva. My worship to You is eternal, O

My Dearest, I am Your servant.

vada me prItisampUrNe tava sAdhanamuttamam

yena twaM tAriNIrUpe dadAsi paramampadam

8. O Love-charged, deliver to me Your highest sadhana, by which you, residing in Tarini

(Savioress) appearance, favor us with the Superior State.

shrItAriNyuvAcha

shraddhAmUlo dharmamArgo prasIdAmi tadA kShaNe

shraddhAhInaishshataiH karmairmamatattvaM sudurlabham

Boon-giving Tarini said:

9. [When] dharma-path rests on faith, I pour My Grace continually.

My Essence can never be reached by hundreds of acts and rites without faith!

sopAnam prathamaM shraddhA kauladharmme kuleshvara

pashubhAvasya sAraM hi sarvAchAreShu siddhidam

10. O Lord of Kula, the first step in Kula-dharma path is the faith; it is the essence of pashu-

bhava (determinant quality of manifested being), the faith gives perfection in all acharas (any

paths and kinds of actions).

yadi shraddhA dR^iDhA deva tadA sanmArge yAti saH

nandanti sarvadevAshcha kALikA tuShyati sadA

11. O God, if the faith [of the man] is firm, he walks on the path of rightness; all gods are

satisfied by him, and Kalika is always pleased!

shraddhAyuktA sanmatishcha shraddhaiva paramaM tapaH

kuladharmAdhArashshraddhA mamaprItisaMvarddhinI

12. Mind (reason) is good in presence of the faith. The faith is the highest asceticism, it is the

foundation of Kula-dharma, [the faith] excites My Love.

bhaktirdvitIyasopAnaM bhaktyA devIsamIpatA

yo bhaktipUrNassarvesha siddhimApnoti vAme saH

13. The second state is bhakti (devotion), The Goddess can be reached close by it. O Lord of The

Universe, perfection on Vama path can be reached by bhakti-follower.

bhaktirj~nAnapradA deva j~nAnaM hi muktikAraNam

tasmAdbhaktyA yajechchaktiM j~nAnopAsanamAcharet

14. O God, bhakti leads to jnana, and jnana is the cause of The Liberation. Therefore Shakti

should be revered with devotion and jnana-upasana should be the path.

bhaktiyogo mahAyogo j~nAnayogassarvottamaH

j~nAnayuktA yadA bhaktirmahAbhAvaM tu jAyate

15. Bhakti-yoga (union by devotion) is the great yoga, jnana-yoga (union by knowledge) exceed

any other path; when bhakti unites with jnana, the Great State (Love) is born.

mahAbhAve kaulasiddhirmahAbhAvo parampadam

mahAbhAve parampremapUrNatA mokSha eva cha

16. The perfection of kaulas is in mahabhava, mahabhava is The Highest. There are

completeness of the Higher Love and Freedom in mahabhava.

sadAshiva uvAcha

kenopAyena vidyeshi tatpadaM sulabhaM bhavet

kulamArgarahasyaM tu shrotumichchhAmi pArvati

Sadashiva said:

17. O Lady of Knowledge, tell me the easy means which lead to this State. O Parvati, I wish to

listen to this secret of the Kula path.

shrItAriNyuvAcha

nAnopAyairmahAdeva parantu sattamaM shR^iNu

kaulamate suguptaM hi kShiprasiddhipradAyakam

Boon-giving Tarini said:

18. O Mahadeva, [this State can be reached by] various means, but listen to the best [of all of

them], which is hidden in the Kula teaching and brings to perfection quickly.

kaulasAro rAsikashcha rasaj~nAnaM hi mokShadam

rAsalIlA jagatsarvaM sAmarasyaM parashshivaH

19. The essence of Kula path is rasika, knowledge of rasa (higher feeling) leads to The

Liberation. All Universe is the rasa play; the Most High [have nature] of Samarasya.

shivo raso ratishshaktissaMyogo paramampadam

saMyoge paramAnandaM nityaprema mahArasaH

20. Shiva is rasa, rati (extasy, delight in rasa) is Shakti, and their union is the Superior State.

There are supreme Bliss, eternal Love and great Rasa in this union.

yadA vyaktastadrasaM syAttadA sAkShAtkulaM bhavet

ihaloko bhavetsatyaM dharmasya kiM prayojanam

21. When this rasa is present, Kula is manifested, and this world becomes True. So [in such state]

there is no need in [any] dharma.

tasmAtpremarasotpattiH parAvasthA kulArchane

yo bhavedrasatattvaj~nassa mahAkauliko bhuvi

22. Therefore the supreme order in the kaula worship is manifestation of rasa-Love. The great

kaula in the world is who perceive in the essence of this rasa!

vR^ithA yogo vR^ithA pUjA vR^iyhA hi dhyAnadhAraNA

vR^ithA sarvatapo deva premavirahito yadi

23. O God, any yoga, puja (worship rites), meditations and contemplations, and all kinds of

asceticism are useless without Love!

prema hi sAdhanaM shreShTham premnA devI prasIdati

premnA bhuktishcha muktishcha tasmAtpremaM samAshrayet

24. Love is the best sadhana, the Grace of Goddess, bliss and Liberation [can be obtained] by

Love. Therefore devote [yourself] to Love!

shivashaktisa~Ngame.api sahajo bhAvo jAyate

tadbhAvo paramapremalakShaNo.asti kuleshvara

25. The unified bhava is born in union of Shiva and Shakti (*).

O Kuleshvara, the essence of this bhava is supreme Love.

(* Comment: This sentence can be used here and later as clear direction to sexual sadhana in

context of Kula-shakti practice school.)

shivashaktisamAyogo yoga eva na saMshayaH

saMyogena vinA muktirneti shAstrasya nirNayaH

26. The Shiva-Shakti union is Yoga, there is no doubt in this. As it was said in Shastras

(Scriptures), there is no Liberation without [such] union.

saMyoge jAyate saukhyaM paramAnandalakShaNam

AnandapUrNatvAdvIro bhairavarUpiNaM bhavet

27. The joy of the supreme bliss is born in [such] union. A blissful vira (hero) becomes like

Bhairava.

anurAgeNa devesha shaktisamIpatAM vrajet

mahAbhAvAtsAmarasyaM kulAkhyam paramampadam

28. O Lord of deities, by Love he advances to Shakti, and by mahabhava [he obtains] the

Supreme State, Samarasya, which is called Kula.

tasmAtsarvaprayatnena sashaktyA sAdhana~ncharet

saMyogarasaj~nAnena mahAmokSham labhettataH

29. Therefore [kula-]sadhana with Shakti must be practiced with every effort. By realization of

union-rasa the great Freedom is obtained.

yathoktaM kaulashAstreShu yadi mokShArthI sAdhakaH

tadA vAmAM pUjayitvA premalInam bhavetsadA

30. As it was said in Kaula-shastras, if sadhaka desires Liberation, he should devote to Love in

worship of The Beautiful (Shakti).

vAmAyAM hi layaM kR^itwA mR^ityu~njayasamo bhavet

iti kaularahasyaM syAd yo dhImatsassadAcharet

31. Dissoluted in The Beautiful, he becomes like the Conquerer of death.

It is the secret of Kula [path]; let it be always used by the wise.

dvitIyollAsaH

The second blissful message.

shrIgauryuvAcha

mahAdeva premasindho sachchidAnandarUpaka

shrotumichchhAmi devesha kauladharmamanuttamam

Boon-giving Gauri said:

1. O Great God, Ocean of Love, image of Existence, Consciousness and Bliss, o Lord of deities,

I wish to listen to the best dharma - Kaula!

sadAshiva uvAcha

shR^iNu pArvati kalyANi tavasnehasya kAraNAt

mahAkaulamataM tattvaM kalau mayA prakAshitam

Sadashiva said:

2. Listen, o beautiful Parvati, to the Truth of great teaching of Kula, which I manifested in kali-

yuga by Your Grace!

kR^itAditrayayugAnAM vedamArgassamartho.abhUt

kalau tu kevalaM kaulamanyA mArgA vR^ithA kila

3. In the three [preceding] yugas - krita etc. - the path of Vedas was powerful; only Kaula [path

has power] in kali-yuga, all other ways is useless.

kaulatattvaM sarvasAraM sarvadharmahR^idi sthitam

mokShAya sukhamArgo.api tasmAttattattvamAshrayet

4. The truth of Kula is the essence of everything, it resides in the heart of all dharmas; and it is an

easy way to Liberation. Therefore take refuge in this Truth!

bAhyAchArAjjaDamithyA bAhyAchArI svahA bhavet

nAnAshAstroktaniyamAnnahi puNyaM kalau dhruvam

5. The external way leads only to dullness and delusion; only self-murderers wander on it.

Adherence to prescriptions of various [dharma-]shastras gives no good in kali-yuga.

satyadharmo hR^idi j~neyassvechchhAchAraH prakIrttitaH

svechchhA niyama ukto.atra mahAmantrasya sAdhane

6. The true dharma can be knowed by heart, it is known as svechhachara (a way to do according

own will). In great Mantra's sadhana only one prescription is declared - svechhachara!

yassvatattwamataM tyaktvetaradharmaM samAshrayet

sa yAti narakaM ghoraM satyaM satyaM vadAmi te

7. Anybody who rejected their own Nature's path and abandoned himself in other dharma, they

go to a terrible hell - verily, verily I say to You!

yathaikamantarAtma hi tathaivaikA maheshvarI

svAtmaiva devatA proktA lalitA vishvavigrahA

8. As the inner Spirit is one, so The Great Lady is One!

Lalita, who encloses everything, is known as Deity of own Spirit [of human].

rUpeShu nAnAdevAnAmekA shaktistu prANadA

yo nAnAdevavishwAsI sa pAShaNDashcha nArakI

9. The One Shakti resides in forms of various gods and enlivens them.

Believer of various gods is heretic and goes to hell.

kaulamArge chaikavidyA chaikadevI parAtparA

sAtipremamayI shuddhA tAriNI kulakuNDalI

10. The One Vidya (Knowledge), the One Goddess, the Most Highness is on path of Kula.

She is charged with higher Love, Pure, She is Tarini (Savioress), Kulakundalini (descending

stream of Grace).

kalau kALI kalau kR^iShNaH kalau gopAlakALikA

yathA kALI tathA tArA yathA kALI haristathA

11. In kali-yuga Kali, in kali-yuga Krishna, in kali-yuga Gopala-Kalika.

Tara is Kali, and Kali is Hari (Krishna).

kALI tArA mahAvidyA mahAsiddhipradAyinI

sarvavidyAmayI devI kALI siddhiranuttamA

12. Kali and Tara Mahavidyas (the Great Knowledges) give the great perfection. All [other]

Vidyas is in Goddess Kali, who gives unsurpassed perfectness!

abheda~nchintayedyashcha kaulikassaH prakIrttitaH

kevalAM bhaktimAsthAya chaturvargaM labhetkare

13. A notable kaula who is in undivided realization and firmly established in unified bhakti,

[such sadhaka] obtains all four aims of life.

vinA shaktiprasAdena na muktirjAyate priye

tasmAdbhaktyA sadA kaulo bhAvayechchhaktiyAmalam

14. O Dearest, The Liberation can not be obtained without Shakti's Grace!

Therefore may be a devoted kaula always resides in state of union with Shakti.

tR^itIyollasaH

The third blissful message.

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